Cader Idris, Anglesey, Mann, Aberdeenshire (Pictland), Lake District
Hop On Hop Off bus pass
Stonehenge 20 March (500 bucks for special access) what about gate crashing
Spring has arrived, it seems. The daffodils are pushing up in my garden. Normally I would be pleased — new life, growth, all of that — but the spectre of global warming dampens my enjoyment. It feels too early. I am concerned about global warming though worrying about it will not keep it at bay — and I am also glad that the days are getting longer, the air is warmer and the flowers are coming up.
It is very beautiful here and I feel, as many of us do, that I am lucky to live in such a place. Many people are drawn to Findhorn initially by the Foundation, the community or the ecovillage — but often they stay because of the land.
There are parts of Scotland that are more rugged and dramatic than this. The landscape is quite gentle, consisting of farmland, low hills, gorse-covered dunes and of course, the Moray Firth and Findhorn Bay. Most of the drama occurs in the sky in the sunsets and cloud formations. There is, nevertheless, something very compelling about this place.
In the early days Dorothy Maclean believed that she received messages from the nature spirits, the entities that she called devas. Each plant species had one. The Sweet Pea Deva was her first contact. She also named devas with a larger remit such as the Landscape Angel, the energy that presides over this particular spot. In the founders’ minds all places had an angel that gave it its particular character. I find this particularly easy to understand when it comes to cities. The Angel of London is clearly not the same kind of creature as the Angel of New York. In any case the Findhorn Landscape Angel is a powerful presence.
It may seem that the area is special because the community is here, but one can also see it another way — the community is here because the area is special. The mundane explanation is that the community is here because this is where the Caddys and Dorothy ended up homeless and jobless. They would have said otherwise, that they were guided here because this spot was selected by God as part of a greater plan.
Whatever you may think about nature spirits and devas, belief in a real consciousness in nature was central to the Findhorn ethos in the early days. Back then there was no doubt in the community that successfully creating a flourishing garden on a sand dune was a direct result of communicating and cooperating with nature spirits. The rationalist would say that it had more to do with the fact that we have a nice little microclimate here — that is warmer and drier than is usual for this far north. The rationalist would argue that along with heavy composting, this accounts for their success. It was probably a bit of both — Peter listened to the fairies in the garden and read books on the subject.
Today we don’t talk so much about the nature spirits. Now it is all about energy efficiency and carbon footprints. We have become more down-to-earth and practical, and are adopting scientifically based technologies, like the living machine; a method of using plants to cleanse wastewater. This is as it should be. We need to be practical if we are to help preserve an environment in which we can not only survive but that provides us with the sense of connection and spiritual nourishment that we need to be healthy and whole.
Just recently, some people here celebrated Imbolc, the Celtic festival of Bride in which the goddess emerges from the darkness of the earth in her maiden form and heralds the beginning of spring. Others, like your regular contributor, Jonathan Dawson, are busy organising a conference on going carbon neutral that will be held next month. Both ways of relating to nature are present and thriving here and that’s a good thing because both are needed.