Away with the Fairies
Spring has sprung at Findhorn, and memories of nature spirits are re-awakened
Spring has arrived, it seems. The daffodils are pushing up in my garden. Normally I would be pleased — new life, growth, all of that — but the spectre of global warming dampens my enjoyment. It feels too early. I am concerned about global warming though worrying about it will not keep it at bay — and I am also glad that the days are getting longer, the air is warmer and the flowers are coming up.
It is very beautiful here and I feel, as many of us do, that I am lucky to live in such a place. Many people are drawn to Findhorn initially by the Foundation, the community or the ecovillage — but often they stay because of the land.
SUNDAY 19 MARCH 2006
Stonehenge 20 March (500 bucks for special access) what about gate crashing
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The sun is slowly sinking in a golden glow behind the stones of Avebury, the largest stone circle in Europe. The massive Swindon stone becomes a silhouette, its 60-tonne bulk solid and unmoved against the sky just as it has been since it was first placed here by Ancient Britons more than 4,000 years ago.
Mention stone circles, and most people think of Stonehenge and Druids. In fact, there are more than 1,000 stone circles in Britain, and none was built by Druids (the stones are far older than Druidism). Avebury Ring is the largest, some 14 times the size of Stonehenge, and a particular joy to visit. There are no tickets, no fences, no restrictions and no crowds. You - and the sheep - move freely around the prehistoric sites, taking your time, choosing your viewpoint and touching the stones at will.
We climb to the top of the ancient bank that surrounds the stones and look out over the landscape. We can see the mysterious Silbury Hill, Europe's largest prehistoric, man-made mound that sits 40m high like a vast upturned pudding, visible for miles around. Then there's the avenue of paired stones leading away into the distance. The route once linked Avebury to The Sanctuary, another Neolithic sacred site. Further away, towards an even earlier monument, we can spot the 5,500-year-old ancestral stone grave of West Kennet Long Barrow.
Prehistory and contemporary life intermingle. A road cuts through the site, but manages not to intrude too much even though the village of Avebury sits partly within the largest stone circle. The material for some of the 18th-century houses has been hacked from the circle's sarsen stones.
The National Trust museum, which is housed in two barns, displays artefacts found on the site, as well as providing plenty of background information. The older of the two galleries, the Stables Museum, pays particular attention to how we know about the society that built and used Avebury - and just how little is certain. There are some intriguing objects, too, including one for the children: a chunk of Neolithic dog poo.
The newer Barn Gallery is much higher tech and generally more child-friendly, with interactive displays and activities, and an excellent world time-line showing that Avebury and Silbury Hill were built about the same time as the earliest Egyptian pyramid and long before King Tutankhamun.
From the museum, a few steps take you straight up into the circle. It is 1.3km round the largest ring, with 27 of the original 100 or so stones still standing. There are two smaller circles and a row of stones in the interior. None has been dressed (cut), as some have at Stonehenge. At Avebury the stones were simply selected, dragged to the site and positioned. Go for a stroll on Fyfield Down above Avebury and you'll still find vast sarsen stones "in the wild", just lying around in the grass.
What exactly Avebury, or any other stone circle, was built for remains uncertain. Some rings do have sight lines to astronomical phenomena, but as Aubrey Burl, an expert on stone circles remarks in his excellent introduction to the subject, Prehistoric Stone Circles: "The possibility of a ring being an observatory is a matter of conjecture, the presence of human cremations is not."
The chances are the circles had a ritual use, perhaps some kind of ancestral cult. Certainly, walking up The Avenue towards the Avebury Circle it is easy to imagine a ritual procession. The Avenue is clearly designed to bring you glimpses of the circle before a triumphal arrival at its entrance. The circles may also have been meeting places, or were even used for trading purposes, and probably had different uses at different times.
Some modern visitors insist they feel special energies and spirituality at Avebury. I don't know about that, but I do feel a tremendous sense of history - and it is a very beautiful place.
'Prehistoric Stone Circles' is published by Shire at £5.99. Avebury, near Marlborough, Wiltshire (01672 539250; nationaltrust. org.uk; english-heritage.org. uk/avebury; stone pages.com /england/avebury. html). The museum is open November-March 10am-4pm, April-October 10am-6pm. Adults £4.20, children £2.10, English Heritage and National Trust members free. There is a car park on the A4361 south of Avebury, a café, and a shop selling 'The Prehistoric Monuments of Avebury', price £1.75
So solid crew
A World Heritage site, Stonehenge, in Wiltshire, is the most spectacular stone circle in Britain, with carefully crafted standing stones and unique horizontal lintels held in place by carved joints. The atmosphere is adversely affected by two main roads and the approach through a tunnel. Visitors are routed around the monument for a comprehensive view. Stone Circle Access visits (01722 343834) can be arranged outside opening hours. (0870 3331181; english-heritage.org.uk/ stonehenge). The new 'Stonehenge Guidebook' by Julian Richards costs £4.99.
This is a large and highly atmospheric site on the top of a Cumbrian fell, near Keswick, with stunning views of surrounding hills. An early circle - probably built in 3,200-3,000BC - it has significant astronomical alignments in its 30m-diameter ring of 38 stones and its unique 10-stone rectangle. (english-heritage. org.uk; visitcumbria.com/kes/ casstone.htm).
There are two main circles at this site near Bristol, one 113m across, the other 30m. There are also single stones that were perhaps once part of an avenue. (english-heritage. org. uk/ stantondrew; easyweb. easy net. co.uk/ ~aburnham/eng/ stant1.htm).
RING OF BRODGAR
Part of the Heart of Neolithic Orkney World Heritage Site, the largest stone circle in Scotland, near Stromness (pictured), is set in a ritual landscape of other standing stones and Bronze Age round barrows. They stand, unusually, in a true circle. Historic Scotland World Heritage Site Ranger Service (01856 841732; email@example.com; easyweb.easy net.co.uk/ ~aburnham/scot/brog.htm)
OTHER STONE CIRCLES
There are hundreds of other circles that can be visited, from the Rollright Stones in Oxfordshire to Callanish on the Isle of Lewis, as well as many lesser-known ones. Standing stones may be found almost anywhere in Britain, other than in the east.
Go to megalithic.co.uk for maps and information. 'A Guide to the Stone Circles of Britain, Ireland and Brittany' by Aubrey Burl includes map references and directions. It is published by Yale University Press and costs £8.95.
There are parts of Scotland that are more rugged and dramatic than this. The landscape is quite gentle, consisting of farmland, low hills, gorse-covered dunes and of course, the Moray Firth and Findhorn Bay. Most of the drama occurs in the sky in the sunsets and cloud formations. There is, nevertheless, something very compelling about this place.
In the early days Dorothy Maclean believed that she received messages from the nature spirits, the entities that she called devas. Each plant species had one. The Sweet Pea Deva was her first contact. She also named devas with a larger remit such as the Landscape Angel, the energy that presides over this particular spot. In the founders’ minds all places had an angel that gave it its particular character. I find this particularly easy to understand when it comes to cities. The Angel of London is clearly not the same kind of creature as the Angel of New York. In any case the Findhorn Landscape Angel is a powerful presence.
It may seem that the area is special because the community is here, but one can also see it another way — the community is here because the area is special. The mundane explanation is that the community is here because this is where the Caddys and Dorothy ended up homeless and jobless. They would have said otherwise, that they were guided here because this spot was selected by God as part of a greater plan.
Whatever you may think about nature spirits and devas, belief in a real consciousness in nature was central to the Findhorn ethos in the early days. Back then there was no doubt in the community that successfully creating a flourishing garden on a sand dune was a direct result of communicating and cooperating with nature spirits. The rationalist would say that it had more to do with the fact that we have a nice little microclimate here — that is warmer and drier than is usual for this far north. The rationalist would argue that along with heavy composting, this accounts for their success. It was probably a bit of both — Peter listened to the fairies in the garden and read books on the subject.
Today we don’t talk so much about the nature spirits. Now it is all about energy efficiency and carbon footprints. We have become more down-to-earth and practical, and are adopting scientifically based technologies, like the living machine; a method of using plants to cleanse wastewater. This is as it should be. We need to be practical if we are to help preserve an environment in which we can not only survive but that provides us with the sense of connection and spiritual nourishment that we need to be healthy and whole.
Just recently, some people here celebrated Imbolc, the Celtic festival of Bride in which the goddess emerges from the darkness of the earth in her maiden form and heralds the beginning of spring. Others, like your regular contributor, Jonathan Dawson, are busy organising a conference on going carbon neutral that will be held next month. Both ways of relating to nature are present and thriving here and that’s a good thing because both are needed.
19 February 2008